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Much of my own work in recent years has tried to call attention to inequality of voice-to how sexual and gender violence, as well as racism, have been perpetrated by silencing some voices, often by threat and violence but also by devaluation, including portrayal of those voices as untrustworthy, unqualified to speak, and unworthy of being heard…
Woman carries a voice inside her to help her live. When you stop hearing your voice you are nothing more than snare bait. You are bone crackles in Weta’s teeth.
Germinations ▴
Life for both sexes…is arduous, difficult, a perpetual struggle. It calls for gigantic courage and strength. More than anything, perhaps, creatures of illusion as we are, it calls for confidence in oneself.
Occasionally it is interesting to think about the outburst if you would just cry out—
Germinations ▴
Whispers ▴
For it is really death that I have been fearing – the crumbing to death of that scarcely-born physiognomy which my whole life has been a battle to give birth to - a recognizable, autonomous self, a creation in poetry and in life.
I felt an animating surge of adrenaline, of possibility, of a frontier being pushed outward. “Of the nature of women, nothing final can be known. Never had I found such comfort in a void, in the black absence of knowledge. It seemed to say: whatever you are, you are woman.
Germinations ▴
Whispers ▴
What is it we want for our daughter? Perhaps it’s the ability to negotiate the world with an empathetic imagination. The thing that brought both my husband and me to the gymnasium is the knowledge that though the deep-seated racist systems are reaffirmed and the evidence is there for us to see, I still want the world for my daughter that is more than this world, a world that has our daughter already in it.
I imagine everything good in the world. My heart, my mind, and my spirit are open and engaged, and I feel as if I could accomplish anything. I imagine myself grasping at feelings I haven’t felt before, that maybe life is so good that it is too short, that there really isn’t enough time to love everything.
Germinations ▴
to each other no more no more
this unveiling
We, your gifts, ▼
your bond sealing kinship say,
no more. We are not, will not one minute longer be kindling one male to another in your economies of exchange. How could unearthing this meaning, not change everything? ▼
“Then you are blind. What is more heroic than to fight for the honor of the most beautiful woman in the world, against the mightiest city of the East? Perseus cannot say he did so much, nor Jason. Heracles would kill his wife again for a chance to come along. We will master Anatolia all the way to Araby. We will carve ourselves into stories for ages to come.”
Miss Freed has no such illusions. Embedded in context, she knows that words never make things happen by themselves – or rather that the only things they can make happen are other abstractions, like getting married or opening meetings. They can’t put marks onto paper.
If I did not despise him, I would pray. Men who return from War do not hate the enemy. Now I know why.Germinations ▴
…the legal concepts buttressing ownership’s legitimacy grew from two things: how humans own land (and justify that), and how humans treat water (and justify it). And in some places those two things were entwined a millennia ago to justify control of women, reproduction (including seeds), and bodily autonomy for almost everyone.
Power and authorship fabricate reality. The patriarchal voice of sociobiology is less the effusive sexism that ripples over the whole plane of the text than it is the logic of domination embedded in fashioning the tool of the word.
Germinations ▴
In other words, the bride functions as a relational term between groups of men; she does not have an identity, and neither does she exchange one identity for another. She reflects masculine identity precisely though being the site of its absence.
Hidden away were the laborers who “with their bodies minister the [bodily] needs of life,” and the women who with their bodies guarantee the physical survival of the species. Women and slaves belonged to the same category and were hidden away not only because they were someone else’s property but because their life was “laborious,” devoted to bodily functions.
Germinations ▴
Whispers ▴
Ada wasn’t free to go out and build the world. She was the legal property first of her father and then of her husband. When she married at 19, she spent the next 3 years having 3 children. Babbage’s wife did that job for him.
Germinations ▴
. You might over time, in becoming aware of how you have lessened your own space, give yourself permission to take up more space; to expand your own reach. It is not necessarily the case that we take up this permission simply by giving ourselves permission. It does take time, to reinhabit the body, to become less wary, to acquire confidence.
Germinations ▴
He was a man used to gods.
...the strange and expedient transfer of subjugation and dishonor from the men who’ve experienced defeat to the women who will suffer the consequences of that defeat and bear its scars on their bodies. Narratives across time echo this enduring practice of violence and violation inflicted on women…
He’s obsessed, it’s like a superstition. Maybe he thinks that I have a power and that that power is indispensable to him. He wants it but he can’t get it, and it makes him suffer, it’s a thing he can’t take from me by force. Yes, maybe that’s it. Otherwise he would have crushed me by now.
Germinations ▴
Whispers ▴
I had come upon a female model of thinking that, given the obvious differences, provoked in me the same admiration, the same sense of inferiority that I felt toward her. Not only that: I read thinking of her, of fragments of her life, of the sentences she would agree with, of those she would have rejected.
Germinations ▴
As we have seen, my freedom, in order to fulfill itself, requires that it emerge into an open future: it is other men who open the future to me, it is they who, setting up the world of tomorrow, define my future; but if, instead of allowing me to participate in this constructive movement, they oblige me to consume my transcendence in vain,...
Germinations ▴
…However, of the three, action has the closest connection with the human condition of natality; the new beginning inherent in birth can make itself felt in the world only because the newcomer possesses the capacity of beginning something anew, that is, of acting….”
And the history in this case makes it impossible for any researcher to step far enough away from daily, lived dominations of gender to study gender with any authority. Indeed, the very constitution of gender and sex as objects of study is part of the reproduction of the problem – the problem of genesis and origin.
We know only that the imagination, like certain wild animals, will not breed in captivity,” Orwell declares at the end of “The Prevention of Literature,” and the roses in “bread and roses” mean a kind of freedom that flourishes with privacy and independence.
Germinations ▴
◂ Whispers
from an early build preventing the rest of the code from getting its work done.
…since the individual is defined only by his relationship to the world and to other individuals, he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of him.
The reason for this is that the “I” has no story of its own that is not also the story of a relation- or set of relations- to a set of norms.
Think, for example, of a fetus growing inside a mother’s body. The mother’s body is forming the fetus, but the fetus is also re-forming the mother’s body; both are bound together in a dynamic heterarchy, the culmination of which is the emergent complexity of an infant.
Germinations ▴
This procedure or practice of living, theory and praxis intertwined, is generated through relation with Michi Saagiig Nishnaabeg land that is constructed and defined by our intimate spiritual, emotional, and physical relationship with it. The procedure is our grounded normativity. Living is a creative act, with self-determined making or producing at its core.
…Difference must not be merely tolerated, but seen as a fund of necessary polarities between which our creativity can spark... Only within that interdependency of different strengths, acknowledged and equal, can the power to seek new ways of being in the world generate, as well as the courage and sustenance to act where there are no charters.
…if that balance is to be in service of life, it must be determined by kinship and care, not by what one region wants that another happens to have. It must be determined by a deep sense of right relationship, not by who has the power to take and who lacks the power to say no.
Germinations ▴
Whispers ▴
Somewhere in between is the possibility of a language that is clear but evocative, in which the speaker or writer’s explorations invite those of the listener or reader, in which there is something a little wild in language, and the wild and the free overlap.
To will oneself free is also to will others free. This is not an abstract formula. It points out to each person concrete action to be achieved.
I know now. To wake to All Around means my story will change me from now into on. I have been all along dreaming.
Germinations ▴
◂ Whispers
Our whole existence rests, after all, on a chain of miracles as it were -the coming into being of the earth, the development of organic life on it, the evolution of mankind out of the animal species….are all “infinite improbabilities,” they are “miracles” in everyday language.
If my nightmare is a culture inhabited by posthumans who regard their bodies as fashion accessories rather than the ground of being, my dream is a version of the posthuman that embraces the possibilities of information technologies without being seduced by fantasies of unlimited power and disembodied immortality, that recognizes and celebrates finitude as a condition of human being, and that understands human life is embedded in a material world of great complexity, one on which we depend for our continued survival.
Germinations ▴
Of all the implications that first wave of cybernetics conveyed, perhaps none was more disturbing and potentially revolutionary than the idea that the boundaries of the human subject are constructed rather than given. Conceptualizing control, communication, and information as an integrated system, cybernetic radically changed how boundaries were conceived.
What might it mean to undergo violation, to insist upon not resolving grief and staunching vulnerability too quickly through a turn to violence, and to practice, as an experiment in living otherwise, nonviolence in an emphatically nonreciprocal response? What would it mean, in the face of violence, to refuse to return it?
We do not need a totality in order to work well. …Perhaps, ironically, we can learn from our fusions with animals and machines how not to be Man, the embodiment of Western logos. From the point of view of pleasure in these potent and taboo fusions, made inevitable by the social relations of science and technology, there might indeed be a feminist science.
Germinations ▴